The State of the Jews

This is worth following. Could an affluent, Western Palestinian Diaspora be part of the solution?

Here’s an attempt to create some kind of ‘Palestinian Agency’:

The state of Palestine does not exist; the courts are still not working, local government has numerous problems, not to mention health care, education and infrastructure. Representatives of Palestinian communities abroad have come to Bethlehem to kick off the independent “Palestine Network.”

“Welcome to your second home,” announces Ramzi Khoury, executive director of the Palestine Network. “You are representatives from 23 countries who have chosen to be engaged in building this Palestinian state and not just talking about it. This is a do tank, rather than a talk tank. This is not a political club.”

…

“If you want to build a democratic state, you need to tackle all the sectors of that state,” Khoury says. “So doctors need to come down here and revamp our health system, engineers need to come here and help us build, lawyers and judges need to come and help us create an independent judiciary and a state of law, and we need educators.”

The Palestine Network is not just another charity or source of funding. The Palestinians have many economic backers. In 2008, global financial aid to the Palestinian Authority exceeded $2 billion, including about $526 million from Arab countries, $651m. from the European Union, $300m. from the US and about $238m. from the World Bank, according to the Arab League’s 2009 economic report.

The founding conference, sponsored by the governments of Germany and Belgium, was held in the opulent Convention Center on the outskirts of Bethlehem, hub of Palestinian culture and tourism.

The network’s goal is to use expertise from Palestine’s diaspora communities to develop the local economy, judiciary, education and health infrastructures in what will be the future state.

Why do the Palestinian Baruch Goldsteins rule the Palestinian public square? What possible conclusions are we supposed to draw from the decision to name a Ramallah square after Dalal Mughrabi, “who led the worst terror attack in Israel’s history when she and other terrorists hijacked a bus and murdered 37 civilians in 1978″?

And why is Ramallah doing it on the anniversary of the attack?! I know this blog has a handful of readers in Arab lands. Anyone care to explain?

From Palestinian Media Watch:

Not only does [the Ramallah municipality] still intend to name the square after the terrorist, but the date chosen for the inaugural ceremony is this Thursday, March 11, the 32nd anniversary of the terror attack.

…

Headline: “Preparations for inauguration of Shahida (Martyr) Dalal Mughrabi Square complete”
“The El-Bireh Municipality has completed construction work at the Shahida (Martyr) Dalal Mughrabi Square in the Um Al-Sharait region, and has commenced preparations for its inauguration this Thursday, the anniversary of Mughrabi’s Martyrdom. The mayor, Jamal Al-Tawil, said that… this year the municipality will celebrate the inauguration of the Shahida (Martyr) Dalal Mughrabi Square in order to commemorate her memory and her sacrifice as a Palestinian woman who resisted the occupation. City Council member Aida Abu-Ubeid said that the square is considered a symbol of the sacrifice of the Palestinian woman. She also noted that flowers and trees will be planted there, and that a picture of the Shahida Dalal Mughrabi will be placed at the center of the square.”
[Al-Hayat Al-Jadida, March 7, 2010]

There has been no public comment from the Obama administration about the PA’s honoring of the terrorist.

Henry Siegman, former head of the American Jewish Congress, continues his effort to punish and pressure Israel into more concessions toward the Palestinians. Writing in The Nation, he warns:

Israel’s relentless drive to establish “facts on the ground” in the occupied West Bank, a drive that continues in violation of even the limited settlement freeze to which Prime Minister Benjamin Netanyahu committed himself, seems finally to have succeeded in locking in the irreversibility of its colonial project. As a result of that “achievement,” one that successive Israeli governments have long sought in order to preclude the possibility of a two-state solution, Israel has crossed the threshold from “the only democracy in the Middle East” to the only apartheid regime in the Western world.

Don’t believe it. Siegman’s vision suffers from a disparity between the real Israel and the Israel he believes he knows.

For example, he argues that “it is now widely recognized in most Israeli circles–although denied by Israel’s government–that the settlements have become so widespread and so deeply implanted in the West Bank as to rule out the possibility of their removal (except for a few isolated and sparsely populated ones) by this or any future Israeli government unless compelled to do so by international intervention, an eventuality until now considered entirely unlikely.”

Really? When over 80% of settlers live on 5% of the West Bank, most of it adjacent to the Green Line, when the popular reaction to the Disengagement from Gaza was an overwhelming yawn – no Galilee bed-and-breakfast and no Tel Aviv beach was empty during those two ostensibly traumatic weeks in August 2005.

The settlements can be removed, and the vast centrist Israeli mainstream that has so far escaped the notice of an ignorant world media will implement this removal. But only when it knows that the Palestinians won’t use the withdrawal from the West Bank the way they used the one from Gaza.

In short, Siegman is not a serious observer of Israel.

In 2008, he wrote another piece in the Nation seeking to prove Israel’s dishonesty in peacemaking. His sole proof: the settlements. Always the settlements.

It would be one thing if Israeli governments had insisted on delaying a Palestinian state until certain security concerns had been dealt with. But no government serious about a two-state solution to the conflict would have pursued, without letup, the theft and fragmentation of Palestinian lands, which even a child understands makes Palestinian statehood impossible.

I’m a big fan of American Jews taking Israel to the cleaners. I am genuinely mystified at their failure to protest the corrupt Israeli rabbinate’s efforts to define who is Jewish, or the complete absence of education about the Diaspora in all 12 years of an Israeli’s schooling, or the lack of Israeli support for Diaspora education while Israel joyfully drinks up American Jewish love and money with barely an acknowledging nod.

But the criticism on the peace process is not serious, and is repeatedly disproven by events. To insist on punishing Israel at this stage, Siegman must ignore the simple glaring fact that the Palestinians are refusing to prove the Israelis’ intransigence through, um, negotiating.

Yes, there are settlements. And yes, the settlement movement is a serious constituency with a resonant narrative. So it would be excruciatingly difficult for Netanyahu to take on the entire far-right unless he can show the mainstream that there is a reason to do so.

But it is also true that the settlers have lost every time they were challenged – in Sinai, Gaza and the current extra-Jerusalemite freeze. The broader culture war within Israel over the past two decades has left them marginalized politically. It is only Palestinian brutality that has left the majority of the settlements intact.

To seriously suggest further punishment of Israel without giving even casual consideration to the simple fact that the Palestinians have yet to concede anything in 17 years of negotiations – not even simple rhetorical gestures such as recognition of the Jews’ right to self-determination – is either stupid or willfully disingenuous.

You don’t trust Netanyahu? Fine. But right now, it isn’t Netanyahu that has to prove his good faith and capacity for peacemaking.

Pressure Israel all you want. As Obama has discovered in recent months, the Palestinians will only up their demands and push off the inevitable compromise.

A wonderful discovery, Dr. Emmanuel Navon of Tel Aviv University and his blog For the Sake of Zion.

He expresses beautifully the consensus feeling among most Israelis. Shlomo Sand may be sexy in a certain foreign milieu, but he is so radically disconnected from the Israeli discourse and Israeli identity that no one even bothers to challenge him here. The Jewishness of the Israeli state is so obvious, and ethnic Jewish identification so universal that Sand is little more than a circus curiosity in this country. Only abroad, among those profoundly ignorant and exceedingly loud about Israel, can he find his groupies.

Navon’s latest captures the hypocrisy of the likes of Tony Judt and Sand, and should be read by, well, Judt and Sand. Unfortunately, their academic credentials don’t seem to drive them to self-critical reflection.

One wonders what happens when Navon and Sand pass each other in the hallways of Tel Aviv University.

Anyway, here’s Navon:

The understandable frustration with the intractability of the Israeli-Palestinian conflict has led some people to suggest that, for the conflict to abate, one of the two protagonists must give up. But what if both sides prove relentless forever? A Freudian answer to that question has recently been devised by (you guessed it) Jews: explain to the Jews (but not to the Palestinians, Heaven forbid), that they don’t actually exist, and they will stop fighting for their “imagined self.”

It is logically undisputable that there would be no Israeli-Palestinian conflict if there were no Israelis or no Palestinians (or both); that there would be no anti-Semitism if Jews didn’t exist (though even that is debatable); and that there would be no car accidents if cars hadn’t been invented….

This is the underlying argument that Shlomo Sand is promoting in his book The Invention of the Jewish People. A historian of modern French and European history at Tel-Aviv University, Sand is no expert in the Ancient Middle East and in Jewish history. His book has been dismissed and ridiculed by scholars of Jewish history as a cheap and embarrassing piece of falsifications and propaganda. Even Tony Judt (also an expert on modern European history, and also an anti-Zionist Jew), had to admit that Sand’s contribution to the knowledge of Jewish history “is at best redundant” (”Israel must unpick its ethnic myth,” Financial Times, 7 December 2009). Judt does not dispute that Sand’s book is academically sloppy, but he argues that this sloppiness is irrelevant (if not forgivable): What counts, according to Judt, is the point that Sand is trying to make.

For Judt, “the perverse insistence upon identifying a universal Jewishness with one small piece of territory … is the single most important factor accounting for the failure to solve the Israeli-Palestinian imbroglio.” In other words, one of the central tenets of Judaism is “perverse” and is “the single most important” reason for the Israeli-Palestinian conflict. So Jews must abandon one of their strongest beliefs –a belief that gave them hope and helped them survive throughout two millennia of exile. On the other hand, the fact that Islam holds that a land that was once ruled by Muslims must be “liberated” from “infidels” is not a problem. Nor is the fact that the Palestinians insist on invading Israel with millions of descendants (or alleged descendants) of the 1948 refugees, or that they deny the very existence of the Jerusalem Temple. The problem is not Muslim theology or Palestinian myths. The problem is Jewish faith.

It’s been almost two weeks of crazy busy-ness. Apologies to visitors. The good news is I’ve been bookmarking some interesting things you may have missed in this time which I’ll be posting shortly.

First is Jimmy Carter’s extremely short apology “for any words or deeds of mine that may have” caused Israel to be “stigmatized.”

You know, like putting “apartheid” on his book cover (a book which, incidentally, sells alongside Ilan Pappe on Amazon), or accusing the Israel lobby of being something other than a legitimate expression of a particular American grassroots feeling, or willfully forgetting any Palestinian culpability for their condition, etc. ad infinitum.

Notice how Carter never actually admits to doing anything wrong, but merely apologizes in case his actions “may have” had immoral results. As any rabbi will tell you around Yom Kippur time (no worries, still nine months away), the first step of forgiveness is acknowledgment of culpability. Carter hasn’t done that yet.

In a letter released exclusively to JTA, the former U.S. president sent a seasonal message wishing for peace between Israel and its neighbors, and concluded: “We must recognize Israel’s achievements under difficult circumstances, even as we strive in a positive way to help Israel continue to improve its relations with its Arab populations, but we must not permit criticisms for improvement to stigmatize Israel. As I would have noted at Rosh Hashanah and Yom Kippur, but which is appropriate at any time of the year, I offer an Al Het for any words or deeds of mine that may have done so.”

How do you know you’re losing touch with Israeli society? For one thing, you forget that it exists.

The latest “MAKOM Hot Topic” on Ha’aretz’s website:

If the Freakonomics guys liked it, then there really must be something behind the fascinating book Start-Up Nation. In the book, Senor and Singer explore reasons why Israel has more companies on NASDAQ than any country other than the US, and the highest number of start-ups per capita than anywhere else in the world.

To the liberal mind, the success of the book and its subject matter, ought to give cause for concern. First, it would seem to be an attempt to draw attention away from Israel’s political failings – in its very apolitical-ness, it is political. Second, it hints that business and hi-tech success is the pinnacle of Jewish endeavor. Third, it would seem to credit the Israeli army with much of this success. Fourth, and most importantly, the book draws attention to an Israeli and – dare we say it – Jewish exceptionalism.

This would then beg the question: Can we express pride about anything? Is any Israeli collective achievement – so long as it isn’t peace with the Palestinians – to be frowned upon?

Are these guys for real? The book “ought to give cause for concern” because, possibly, “any Israeli collective achievement” is bad if it doesn’t concern the Palestinians? So, for example, democracy? Or the rescue of the Muslim world’s expelled Jews or Europe’s tattered refugees? Or how about cures for some cancers? Or Yehudah Amichai’s poetry? Or simply surviving the 20th century, an achievement in no way guaranteed at the century’s start? Or being the only country in the Middle East that has more Christians, not less, than 60 years ago?

How about this question for a hot topic: What kind of obsessive advocacy leads someone to suggest that an entire society is nothing more than a single political process? Is MAKOM dangling dangerously off the edge of the Israeli discourse, about to fall off?