The State of the Jews

The PA last week shut down the West Bank’s only Christian television broadcaster, according to AsiaNews.

The Palestinian National Authority has shut down Al-Mahed “Nativity” TV for operating without a licence. Samir Qumsieh, owner and general manager of the Christian broadcaster, slammed the decision. After 14 years on the air and despite a long list of “thank you letters” by grateful viewers, Palestinian police raided the broadcaster’s offices yesterday at 2 pm. Waving an order by the Interior Ministry, they put the station off the air.

Contacted by AsiaNews, Mr Qumsieh said he was baffled by the order, which for him was “unjustified”.

According to unconfirmed reports that reached AsiaNews, the closure appears to be financially motivated. Palestinian authorities demanded money, a “licence” that was not paid.

In a letter addressed to Palestinian President Mahmoud Abbas and Prime Minister Salam Fayyad, Mr Qumsieh slammed the unjustified closure of the Christian TV station because of the “lack of a licence”.

Hat tip: Elan Miller.

It’s no secret Ha’aretz represents the left-wing fringe in Israeli politics, with columnists who openly question Jewish statehood and a reflexive assumption of Israeli responsibility for anything that goes wrong in the region.

Still, even for Ha’aretz, this is crazy. In an editorial titled: “Netanyahu, the US has given you a second chance. Use it.” the paper tries to argue that (a) the Americans are offering a “second chance” that, presumably, may not return, (b) “the US had demanded that Netanyahu … agree to deliberations on all the core issues,” and (c) that “Netanyahu will commit a grave error if he is tempted to continue the damaging clash with Obama, and if he uses the pro-Israel lobby, the American Israel Public Affairs Committee (AIPAC), to enlist the president’s political enemies to advance the positions of the Israeli right wing.”

The degree of disinformation contained in this piece is staggering, and begs the question: Are Ha’aretz’s savvy editors so disconnected from reality, or are they knowingly lying to advance their politics?

This is worth following. Could an affluent, Western Palestinian Diaspora be part of the solution?

Here’s an attempt to create some kind of ‘Palestinian Agency’:

The state of Palestine does not exist; the courts are still not working, local government has numerous problems, not to mention health care, education and infrastructure. Representatives of Palestinian communities abroad have come to Bethlehem to kick off the independent “Palestine Network.”

“Welcome to your second home,” announces Ramzi Khoury, executive director of the Palestine Network. “You are representatives from 23 countries who have chosen to be engaged in building this Palestinian state and not just talking about it. This is a do tank, rather than a talk tank. This is not a political club.”

…

“If you want to build a democratic state, you need to tackle all the sectors of that state,” Khoury says. “So doctors need to come down here and revamp our health system, engineers need to come here and help us build, lawyers and judges need to come and help us create an independent judiciary and a state of law, and we need educators.”

The Palestine Network is not just another charity or source of funding. The Palestinians have many economic backers. In 2008, global financial aid to the Palestinian Authority exceeded $2 billion, including about $526 million from Arab countries, $651m. from the European Union, $300m. from the US and about $238m. from the World Bank, according to the Arab League’s 2009 economic report.

The founding conference, sponsored by the governments of Germany and Belgium, was held in the opulent Convention Center on the outskirts of Bethlehem, hub of Palestinian culture and tourism.

The network’s goal is to use expertise from Palestine’s diaspora communities to develop the local economy, judiciary, education and health infrastructures in what will be the future state.

Why do the Palestinian Baruch Goldsteins rule the Palestinian public square? What possible conclusions are we supposed to draw from the decision to name a Ramallah square after Dalal Mughrabi, “who led the worst terror attack in Israel’s history when she and other terrorists hijacked a bus and murdered 37 civilians in 1978″?

And why is Ramallah doing it on the anniversary of the attack?! I know this blog has a handful of readers in Arab lands. Anyone care to explain?

From Palestinian Media Watch:

Not only does [the Ramallah municipality] still intend to name the square after the terrorist, but the date chosen for the inaugural ceremony is this Thursday, March 11, the 32nd anniversary of the terror attack.

…

Headline: “Preparations for inauguration of Shahida (Martyr) Dalal Mughrabi Square complete”
“The El-Bireh Municipality has completed construction work at the Shahida (Martyr) Dalal Mughrabi Square in the Um Al-Sharait region, and has commenced preparations for its inauguration this Thursday, the anniversary of Mughrabi’s Martyrdom. The mayor, Jamal Al-Tawil, said that… this year the municipality will celebrate the inauguration of the Shahida (Martyr) Dalal Mughrabi Square in order to commemorate her memory and her sacrifice as a Palestinian woman who resisted the occupation. City Council member Aida Abu-Ubeid said that the square is considered a symbol of the sacrifice of the Palestinian woman. She also noted that flowers and trees will be planted there, and that a picture of the Shahida Dalal Mughrabi will be placed at the center of the square.”
[Al-Hayat Al-Jadida, March 7, 2010]

There has been no public comment from the Obama administration about the PA’s honoring of the terrorist.

A wonderful discovery, Dr. Emmanuel Navon of Tel Aviv University and his blog For the Sake of Zion.

He expresses beautifully the consensus feeling among most Israelis. Shlomo Sand may be sexy in a certain foreign milieu, but he is so radically disconnected from the Israeli discourse and Israeli identity that no one even bothers to challenge him here. The Jewishness of the Israeli state is so obvious, and ethnic Jewish identification so universal that Sand is little more than a circus curiosity in this country. Only abroad, among those profoundly ignorant and exceedingly loud about Israel, can he find his groupies.

Navon’s latest captures the hypocrisy of the likes of Tony Judt and Sand, and should be read by, well, Judt and Sand. Unfortunately, their academic credentials don’t seem to drive them to self-critical reflection.

One wonders what happens when Navon and Sand pass each other in the hallways of Tel Aviv University.

Anyway, here’s Navon:

The understandable frustration with the intractability of the Israeli-Palestinian conflict has led some people to suggest that, for the conflict to abate, one of the two protagonists must give up. But what if both sides prove relentless forever? A Freudian answer to that question has recently been devised by (you guessed it) Jews: explain to the Jews (but not to the Palestinians, Heaven forbid), that they don’t actually exist, and they will stop fighting for their “imagined self.”

It is logically undisputable that there would be no Israeli-Palestinian conflict if there were no Israelis or no Palestinians (or both); that there would be no anti-Semitism if Jews didn’t exist (though even that is debatable); and that there would be no car accidents if cars hadn’t been invented….

This is the underlying argument that Shlomo Sand is promoting in his book The Invention of the Jewish People. A historian of modern French and European history at Tel-Aviv University, Sand is no expert in the Ancient Middle East and in Jewish history. His book has been dismissed and ridiculed by scholars of Jewish history as a cheap and embarrassing piece of falsifications and propaganda. Even Tony Judt (also an expert on modern European history, and also an anti-Zionist Jew), had to admit that Sand’s contribution to the knowledge of Jewish history “is at best redundant” (”Israel must unpick its ethnic myth,” Financial Times, 7 December 2009). Judt does not dispute that Sand’s book is academically sloppy, but he argues that this sloppiness is irrelevant (if not forgivable): What counts, according to Judt, is the point that Sand is trying to make.

For Judt, “the perverse insistence upon identifying a universal Jewishness with one small piece of territory … is the single most important factor accounting for the failure to solve the Israeli-Palestinian imbroglio.” In other words, one of the central tenets of Judaism is “perverse” and is “the single most important” reason for the Israeli-Palestinian conflict. So Jews must abandon one of their strongest beliefs –a belief that gave them hope and helped them survive throughout two millennia of exile. On the other hand, the fact that Islam holds that a land that was once ruled by Muslims must be “liberated” from “infidels” is not a problem. Nor is the fact that the Palestinians insist on invading Israel with millions of descendants (or alleged descendants) of the 1948 refugees, or that they deny the very existence of the Jerusalem Temple. The problem is not Muslim theology or Palestinian myths. The problem is Jewish faith.

Ultimately,the laws of war are an Israeli strategic asset.

That’s my take-away from a beautiful and heartbreaking description of war’s moral complexity published yesterday in the Wall Street Journal. Well worth the read:

Five years ago, a particularly gruesome image made its way to our television screens from the war in Iraq. Four U.S. civilian contractors working in Fallujah were ambushed and killed by al Qaeda. Their bodies were burned, then dragged through the streets. Two of the charred bodies were hung from the Euphrates Bridge and left dangling.

This barbaric act left an impression that our military did not forget: In a special operation earlier this year, Navy SEALs captured the mastermind of that attack, Ahmed Hashim Abed. But after he was taken into custody in September, Abed claimed he was punched by his captors. He showed a fat lip to prove it. Three of the SEALS are now awaiting a courts-martial on charges ranging from assault to dereliction of duty and making false statements.

…

Rules of war are important. They are something to strive for as they separate us from our distant ancestors. But when only one side follows these rules, they no longer elevate us. They create a very unlevel field and more than a little frustration. It is equally bizarre for any of us to judge someone’s behavior in war by the rules we follow in our very peaceful universe. We sit in homes that are air-conditioned in the summer and warmed in the winter. We have more than enough food in our bellies and we get enough sleep. The stress in our lives won’t ever match the stress of battle. Can we honestly begin to decide if a soldier acted in compliance with rules that work perfectly well on Main Street but not, say, in Malmedy or Fallujah?

The question is important and well-portrayed, but I don’t think it’s entirely relevant to Israel’s situation. For one thing, the IDF has succeeded in repeatedly defeating its nonconventional enemies without great civilian casualties on either side. (30,000 of some of the best-trained infantrymen on Earth were fighting in densely-populated Gaza for a whole month, and even Hamas says that fully a third of the Palestinian dead were its fighters, who were operating at the time from within populated neighborhoods. If civilians were the target, as Goldstone and Hamas claim, then the IDF is rather frighteningly incompetent.)

But there’s another reason to obey the laws of war, besides the simple demonstration that you can still win while obeying them: for Israel’s adversaries, civilian dead are a weapon of great strategic significance. In fact, Hamas has no other strategic lever over Israel than forcing it into killing Palestinian civilians by targeting Israel’s own civilians. Neither act is tolerable for Israel politically and internationally, so creating this catch-22 – utterly ignored by Goldstone, incidentally – is the essence of Hamas’ strategy.

You can only de-incentivize Hamas’ particularly vicious brand of warfare by exacting a price for aggression without “giving” them Israeli or Palestinian civilian deaths.

With this thinking, a scrupulous adherence to the laws of war is not just morally important, but strategically advantageous.

Maybe that’s why the IDF, for all the criticism it faces abroad, has actually done better in avoiding civilian deaths than similar armies fighting in places like Helmand or Fallujah.